Are humans evil? Rutger Bregman on 'veneer theory' | Big Think

Are humans evil? Rutger Bregman on 'veneer theory' Watch the newest video from Big Think: https://bigth.ink/NewVideo Learn skills from the world's top minds at Big Think Edge: https://bigth.ink/Edge ---------------------------------------------------------------------------------- How have humans managed to accomplish significantly more than any other species on the planet? Historian Rutger Bregman believes the quality that makes us special is that we "evolved to work together and to cooperate on a scale that no other species in the whole animal kingdom has been able to do." Pushing back against the millennia-old idea that humans are inherently evil beneath their civilized surface, which is known as 'veneer theory', Bregman says that it's humanity's cooperative spirit and sense of brotherhood that leads us to do cruel deeds. "Most atrocities are committed in the name of loyalty, and in the name of friendship, and in the name of helping your people," he tells Big Think. "That is what's so disturbing." The false assumption that people are evil or inherently selfish has an effect on the way we design various elements of our societies and structures. If we designed on the assumption that we are collaborative instead, we could avoid the "self-fulfilling prophecy" of selfishness. ---------------------------------------------------------------------------------- RUTGER BREGMAN: Rutger Bregman is a historian and author. He has published five books on history, philosophy, and economics. His books Humankind (2020) and Utopia for Realists (2017) were both New York Times bestsellers and have been translated in more than 40 languages. Bregman has twice been nominated for the prestigious European Press Prize for his work at The Correspondent. He lives in Holland. Check his latest book Humankind: A Hopeful History at https://amzn.to/2HVX4nV ---------------------------------------------------------------------------------- TRANSCRIPT: RUTGER BREGMAN: There's a really old theory in Western culture that scientists call veneer theory. The idea here is that our civilization is only a thin veneer, only a thin layer, and that below that veneer, sort of real raw human nature resides. And that when something small happens—or big, you know we're in a crisis or in a pandemic right now—that humans reveal who they really are, that deep down we're just selfish. We are beasts. We may even be monsters. But luckily, we have this civilization that is basically protecting us from what we really are. Now, this idea, this theory, veneer theory, is very old and very dominant in Western culture. It goes all the way back to the ancient Greeks. You also find it within Christianity, Orthodox Christianity. Think about St. Augustine talking about the notion of original sin, that we're all born as sinners. And you also look at modern capitalism. And again, I think the central dogma of our current capitalist system is that people are selfish. So this veneer theory, it comes back again and again and again in our history. And I think the only problem with it is that it's simply wrong. So in the last 20-25 years, we've seen so much evidence accumulating from anthropology and from archaeology and from biology and from psychology and sociology with one main message which is that basically, deep down, most people are pretty decent and that this capacity for cooperation is actually our true superpower. Human beings have evolved to cooperate. If you ask the question, what makes us so special? Are we selfish? Are we very smart? Are we very violent or strong or powerful or whatever? What is the reason that we conquered the globe? Why not the bonobos or the chimpanzees? And I think the answer is that we have evolved to work together and to cooperate on a scale that no other species in the whole animal kingdom has been able to do. So, on the one hand, we're the friendliest species in the animal kingdom, but on the other hand, we're also the cruelest species, right? I've never heard of a penguin that says, ""Let's exterminate another group of penguins. Let's lock them up in prisons. Let's kill them all."" These are singularly human crimes. One of the disturbing things actually if you study the history of warfare and of genocides is that these things are often highly moral phenomena. It's not as if there are a lot of sadists thinking, ""Oh, we just enjoy killing other people."" You know, those people do exist, but they're very, very rare. Actually most atrocities are committed in the name of loyalty, and in the name of friendship, and in the name of helping your people. That is what's so disturbing. It's really the dark side of friendliness. If you study soldiers, German soldiers in the second world war, and you ask the question, why did they keep on fighting in 1944, in 1945, even though it was clear they were going to lose the war? Well, psychologists back... Read the full transcript at https://ift.tt/2UGiYhU