Why “I’m not racist” is only half the story | Robin DiAngelo | Most Controversial 2018

White guilt is a roadblock to equality, says Robin DiAngelo. It takes race conversations off the table and maintains the status quo. - "How do so many of us who are white individually feel so free of racism and yet we live in a society that is so profoundly separate and unequal by race?" asks DiAngelo. - Stop feeling bad—that's not productive. Instead, start doing something to dismantle the systemic racism that benefits you at the expense of others. Dr. Robin DiAngelo is Affiliate Faculty at the University of Washington. She is a two-time winner of the Student's Choice Award for Educator of the Year from the University of Washington’s School of Social Work. Her scholarship is in White Racial Identity and Race Relations. In addition to her academic work, Robin has extensive experience as a workplace consultant in race relations and racial justice. Her book White Fragility: Why It's So Hard For White People To Talk About Racism was released in June and debuted on the New York Times Bestseller list: (https://goo.gl/m5qegD) Read more at BigThink.com: http://bit.ly/2QIwIck Follow Big Think here: YouTube: http://goo.gl/CPTsV5 Facebook: http://bit.ly/1qJMX5g Twitter: https://twitter.com/bigthink All systems of oppression are highly adaptive, and they can adapt to challenges and incorporate them. They can allow for exceptions. And I think the most effective adaptation of the system of racism to the challenges of the civil rights movement was to reduce a racist to a very simple formula. A racist is an individual — always an individual, not a system — who consciously does not like people based on race — must be conscious — and who intentionally seeks to be mean to them. Individual, conscious, intent. And if that is MY definition of a racist, then your suggestion that anything I've said or done is racist or has a racist impact, I'm going to hear that as: you just said I was a bad person. You just put me over there in that category. And most of my bias anyway is unconscious. So I'm not intending, I'm not aware. So now I'm going to need to defend my moral character, and I will, and we've all seen it. It seems to be virtually impossible based on that definition for the average white person to look deeply at their socialization, to look at the inevitability of internalizing racist biases, developing racist patterns, and having investments in the system of racism — which is pretty comfortable for us and serves us really well. I think that definition of a racist, that either/or, what I call the good/bad binary is the root of virtually all white defensiveness on this topic because it makes it virtually impossible to talk to the average white person about the inevitable absorption of a racist world-view that we get by being literally swimming in racist water. White fragility is meant to capture the defensiveness that so many white people display when our world views, our identities or our racial positions are challenged. And it's a very familiar dynamic. I think there's a reason that term resonated for so many people. I mean even if you yourself are to explain white fragility it's fairly recognizable that in general white people are really defensive when the topic is racism and when they are challenged racially or cross racially. So the fragility part is meant to capture how easy it is to trigger that defensiveness. For many white people the mere suggestion that being white has meaning will set us off. Another thing that will set us off is generalizing about white people. Right now I'm generalizing about white people, and that questions a very precious ideology, which is: most white people are raised to see ourselves as individuals. We don't like being generalized about. And yet social life is patterned and observable and predictable in describable ways. And while we are, of course, all unique individuals, we are also members of social groups. And that membership is profound. That membership matters. We can literally predict whether my mother and I were going to survive my birth and how long I'm going to live based on my race. We need to be willing to grapple with the collective experiences we have as a result of being members of a particular group that has profound meaning for our lives. We live in a society that is deeply separate and unequal by race. I think we all know that. How we would explain why that is might vary, but that it's separate and unequal is very, very clear.