How America’s celebrity obsession weakens the fight against inequality | Amy Chua

Deepening inequality is escalating a tribal conflict between the haves and the have-nots in America. But it's not playing out in the most obvious way: the beef of working-class, blue-collar Americans isn't with Manhattan-born billionaires and Instagram influencers—it's with garden variety professional elites. "If you look at the surveys, Pew Foundation studies, you find that most Americans, including working-class Americans, actually love capitalism," says Yale professor Amy Chua. "They don’t want socialism. They still want a system where if you can work hard you can strike it rich, and they want it to be fine to be rich." Why did low-income America elect a billionaire president? It's no puzzle, says Chua. Despite the data on inequality and the dismal stats on upward mobility, Americans are still sold on the American Dream. It's the narrative peddled by American Idol, the Kardashians, and jet-setting celebrities—that you too can somehow climb the ladder. The richest of the rich are adored, not scorned. Chua points out a glaring irony: while the overly privileged Occupy Wall Street movement was trying to raise up America's poor, America's poor were flocking to the enormously popular prosperity gospel. Its creed? That God blesses the wealthy, and if you pray hard enough the money will come. "The desire for the American Dream is so powerful that people will cling to it even when they have no chance," says Chua. It's that dream that sustains inequality from the bottom up. Amy Chua is the author of Political Tribes: Group Instinct and the Fate of Nations. Read more at BigThink.com: http://ift.tt/2FXbhhK Follow Big Think here: YouTube: http://goo.gl/CPTsV5 Facebook: http://ift.tt/1qJMX5g Twitter: https://twitter.com/bigthink Transcript: Well, I happen to be a fan of democracy. I think it has flaws, but there was just no other better system for one simple reason and that is: you can often get a beneficent dictator. A lot of people think that Lee Kuan Yew in Singapore was such a person. He was not corrupt. He actually alleviated a lot of the ethnic conflict. But here’s the problem: You can never ensure that the dictator will stay beneficent. The better thing about democracy is that, eventually, you can vote them out. If you don’t like the policies, if you don’t like the leaders, you can vote them out. So, on balance, I think that democracy is the best system. What I think is wrong is that America treats democracy like a panacea. We romanticize it. We think somehow that oh, there’s all this civil war and tribalism and sectarian warfare there—let’s just have some elections! What they don’t realize is that in very divided countries—ethnically divided, tribally divided—democracy can sometimes catalyze group conflict rather than softening it. A lot of people have puzzled over how so many blue-collar and working-class Americans could possibly have voted for a billionaire born to wealth, born in Manhattan. But it’s actually not a puzzle at all. What a lot of working-class Americans resent is the idea that there’s a rigged system. That there are these people—arrogant people—controlling the levers of power from afar, somewhere in D.C. and on Wall Street and Silicon Valley. If you look at the surveys, Pew Foundation studies, you find that most Americans, including working-class Americans, actually love capitalism. They don’t want socialism. They still want a system where if you can work hard you can strike it rich, and they want it to be fine to be rich. Studies show that many working-class Americans actually resent the professional elites more: the very polished, well-educated, snobby professors and journalists and pundits speaking on TV, and that they don’t actually dislike the Kardashians so much—or the billionaires that are jet-setting around. That’s why shows like 'The Apprentice' are so popular. The Occupy movement did many important things, highlighting the urgency of inequality in this country. But one problem with the Occupy movement is that it was a movement that purported to want to help the poor that didn’t actually include any members of the poor. It was, overwhelmingly, an extremely privileged movement. Not necessarily wealthy, but highly educated and largely from cosmopolitan, urban areas. And if you look at the interviews of people from other parts of the country, working-class people, blue collar people, it’s not just that they didn’t participate in these activist, anti-inequality movements. They actually were very suspicious of them, and even a little scornful. The interviews have people saying, “Don’t these people have jobs? Don’t they have to work? I’m working three jobs just to put food on the table! How can they be marching and protesting all the time?”